18. Towards the World Youth Day in Madrid

In the beginning there were rock concerts and the young people became the “youth”. At the end of the Sixties, the youth culture expressed itself through pop music and massive events. Woodstock (1969) epitomized such powerful trends in Western society. The youth became a social subject and youth events entered into history, influencing that generation and the next. How did religious movements react to the Woodstock culture? Evangelicals were quick to sniff out the change and immediately responded to it. Massive youth events received a boost in the USA (Urbana) and beginning in the late Seventies began to take place in Europe as well (Mission congresses). Then, as the cultural tide changed and the economic crisis took its toll, these youth events declined and stopped having the impact they had initially.

 

A slow start, a persistent project

The RC Church was less reactive to these changes in society. Being an institution led by older people, it generally needs more time to come to terms with what happens with the younger generations. John Paul II, however, introduced the idea of having World Youth Days to catch the imagination of the global youth and to find regular opportunities to convene massive events that would show the “youthful” face of the old institution. So, after a few introductory attempts in the early Eighties, the first big event was held in Buenos Aires (Argentina) in 1987 where hundreds of thousands of young people took part. The World Youth Day began and has taken place regularly ever since: Santiago de Compostela (1989), Czestochowa (1991), Denver (1993), Manila (1995), Paris (1997), Rome (2000), Toronto (2002), Cologne (2005), Sidney (2008) and now Madrid (2011). Slow to respond, the RC Church has nevertheless become the primary organizer of global youth events. Once on track, the power of the institution gives continuity to events that other religious movements have the tendency to play with for a time, but in the end are unable to give stability to.

 

Madrid 2011

The 26th World Youth Day (WYD) will take place in Madrid from August 16 to 21, 2011. The choice of Madrid is strictly related to the desire of Pope Benedict XVI to reclaim the soul of Europe as a “Christian” continent. Spain is a new frontier in the interface between traditional RC cultures and secularizing trends. Nearly a million young people are expected to participate at the WYD from all over the world, especially Europe. The program entails multiple sessions of catechism, vigils of prayer, calls to auricular confession, as well as selected art and music festivals. The star of the event will be pope Benedict himself who will celebrate the concluding open-air mass. Since John Paul II was the initiator of WYDs, after his recent beatification he has been proclaimed patron and protector of the event. A new edition of the Catechism of the Catholic Church has been prepared, having in mind the youth as the audience. It’s entitled YouCat and is a shorter and more youth-friendly version of the official text, with pictures, comics, all in an innovative format. 700.000 copies will be distributed to catch the attention of the young people.

 

What’s the WYD’s big idea?

While it is difficult to summarise the contours of the Woodstock culture, it is much easier to envisage the big idea behind the WYD. First, the RC Church is a large, welcoming home that is also a place for the young people. In it you can find fun, the Eucharist, music, friendship, devotion to Mary, community, etc. The Church provides all. The Church combines Middle Age practises and postmodern habits. Even the old popes, apparently so remote from the concerns of the youth, are young in spirit and trustworthy “fathers” to be listened to. Second, the RC never hides its vision, goal, and project. Sometimes, for the sake of contextualization or relevance, Evangelical initiatives loose gospel centeredness and become shallow events. Not so for the WYD. The RC vision in its fullness is crystal-clear from beginning to end. The highest hierarchy with all their traditional vestments will be there at centre stage. The traditional RC practices will be encouraged. The traditional teaching will resound. Youthful yes, but always Roman Catholic. WYD will not sell cheap Roman Catholicism.

 

Most likely not all the youth that go to Madrid will live out their faith in a coherent way, as they will be encouraged to do. Many will continue to nurture their pick-and-choose spirituality. This is not the main point, however. The young people will go back home with a solid impression of the power of the Church of Rome, a Church that has a youthful profile, offering spiritual engagement and cultural belonging to the new generation. Nowadays the RC Church seems to be the only religious agency in Europe and in the world that can attract a large number of people to youth events like this. The WYD is a highly symbolic event with long term implications. Do we grasp them?

 

Leonardo De Chirico

leonardo.dechirico@ifeditalia.org

 

Rome, 9th July 2011

 

 

 

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17. Between Corpus domini and Eucharistic adoration

In the RC liturgical calendar, this time of the year is associated with the celebration of Corpus domini (body of the Lord). The second week after Pentecost, many RC parishes organize processions in the streets whereby the crowd walks behind the consecrated host that, according to RC doctrine, is the real body of Jesus Christ. The beginnings of this solemnity go back to the Middle Age and it revolves around two tenets: the need to take the body of Christ out into the city in order to show forth His presence, and the need to expose it to public adoration. The solemnity of Corpus domini is a microcosm of RC doctrine and practice. It is a spiritual and public event. It has aesthetic and liturgical overtones. It combines sacramental theology and folk religion. It mingles mystical and social aspects. It is traditional, yet still appealing in many parts of the world. It wants to be Christ-exalting, but in ways that many Christians find embarrassing, if not totally unbiblical. It is Roman Catholicism in a nutshell.

 

What is Eucharistic adoration?

Central to Corpus domini is the Eucharistic adoration. Here is how the Catechism of the Catholic Church explains it: “The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession” (n. 1378). After consecration, the host becomes the body of Christ and therefore His real presence is to be found in it and the faithful are to worship the transubstantiated host. Generally speaking, Eucharistic adoration takes place in church buildings whereby people bow down in prayer before the ostensory, but occasionally (as it is the case with Corpus domini) the same ostensory is taken out in procession and displayed publically. The whole logic is governed by a syllogism of the following type:

 

  • Premise 1. Jesus Christ is to be adored.
  • Premise 2. The consecrated host is the Body of Christ really present.
  • Conclusion: Eucharistic adoration is commended.

 

The syllogism works fine if premises 1 and 2 are true. The problem is that, biblically speaking, Premise 1 needs to be qualified by adding “in spirit and truth” (John 4:23). We are called to worship Jesus as He desires to be worshipped, and as His word teaches us to do. Premise 2 is discussed even in Protestant circles. What it means for Christ to be present in the Lord’s Supper is debated, but even a “realist” understanding of His presence should be qualified by the second commandment that tells us that God cannot be worshipped through images and objects (Exodus 20:4-6).

 

Adoration outside of Sola Scriptura

Eucharistic adoration, therefore, stems from the RC doctrine of the real presence of Jesus, which does not recognize Sola Scriptura (Scripture alone) as its governing principle. Eucharistic adoration is just one of the examples (one may think at Mariology, papal infallibility, etc.) that mirrors the way RC dogma has developed historically. A partially true statement is coupled with an additional biblical statement that is unclear. The syllogistic conclusion is far from being Scriptural. The intention (in this case, the adoration of Jesus Christ) is commendable, yet the outcome contradicts it if tested by the standards of Scripture.

 

A special gift for Benedict XVI

This year’s solemnity of the Corpus domini week is characterized by a special event: on June 29, 1951, Joseph Ratzinger became a priest and this year marks the 60th anniversary of his ordination to the priesthood. In order to celebrate, the Sacred Congregation for the Clergy (the Vatican department overseeing priests and deacons) has encouraged the 3,100 RC dioceses around the world to dedicate 60 hours of Eucharistic adoration each as a gift to Benedict XVI. The total amount of hours of Eucharistic adoration offered to the Pope will be 186,000. It is anticipated that Benedict XVI will be moved by such a gift that reflects so well many different strands found in RC, and reinforces his “affirmative” agenda of traditional RC.

Leonardo De Chirico

leonardo.dechirico@ifeditalia.org

 

Rome, 1st July 2011

 

 

 

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